With the upper body of a human and the lower body of a horse, centaurs are one of the most recognisable creatures of Greek mythology. However, these horse-human-hybrids also make their appearance in the cultural record of early medieval England, as this blog post demonstrates.
Half-horsed or half-assed half-humans
Depicted as they are in manuscript versions of The Marvels of the East, on the Bayeux Tapestry and on various early medieval English coins, centaurs were certainly no strangers to the Anglo-Saxons. The inhabitants of early medieval England were probably aware of the centaur’s origins in Greek mythology, which describes the centaurs as a legendary tribe of half-horses living in Thessaly and often at blows with the Lapiths (both peoples were said to descend from the twin brothers Centaurus and Lapithes, sons of Apollo; Centaurus mated with horses, Lapithes did not). A mention of the centaurs and Lapiths is found in the Old English translation of Orosius’s Historia adversus paganos:
On ðæm dagum wæs þætte Lapithe 7 Thesali wæron winnende him betweonum. Þonne þa Lapithe gesawon Thesali þæt folc of hiora horsum beon feohtende wið hie, þonne heton hi hie Centauri, þæt sindon healf hors, healf men, for þon hie on horse hie feohtan ne gesawen ær þa. (Bately 1980, p. 28)
[In these days it was that the Lapiths and Thessalians were fighting among themselves. When the Lapiths saw that the Thessalian people were fighting against them from their horses, then they called them ‘Centaurs’, that is half horse, half man, because they never before then saw them fight on horseback.]
A centaur-like being also gets a mention in The Marvels of the East: “Hi beoþ oð ðene nafelan on menniscum gescape 7 syððan on eoseles gescape” [they are in a man’s shape down to the navel and afterwards in the shape of an ass] (London, British Library, Cotton Vitelius a.xv, fol. 103v; see the image of this centaur above. For more on this fascinating text, see The Marvels of the East: An early medieval Pokédex). The idea that centaurs were half-assed, rather than half-horsed is also evident from the Old English gloss “healf man healf assa” [half man, half ass] for the Latin words centaurus, ippocentaurus and onocentaurus in an eleventh-century glossary:
On viking ships and in monastic rules: Centaurs in unexpected places
While centaurs might not seem amiss in texts about wonderful creatures, ancient histories and lists of obscure Latin words, references to these horse-human hybrids also pop up in more unexpected places. According to the anonymous author of the Encomium Emmae Regina (1041-1042), for instance, centaurs could be seen on the Viking longboats used by Swein Forkbeard when he invaded England in the year 1013:
On one side lions moulded in gold were to be seen on the ships, on the other birds on the tops of the masts indicated by their movements the winds as they blew, or dragons of various kinds poured fire from their nostrils. Here there were glittering men of solid gold or silver nearly comparable to live ones, there bulls with necks raised high and legs outstretched were fashioned leaping and roaring like live ones. One might see dolphins moulded in electrum, and centaurs in the same metal, recalling the ancient fable. (trans. Campbell 1949)
Who knew those Vikings were so keen to decorate their boats with such exotic and mythological animals?
Another surprising place to stumble on a mention of centaurs is in the late eleventh-century Old English translation of the Enlarged Rule of Chrodegang, a monastic rule that originated in the eighth century. In a chapter dealing with the difference between clerics under episcopal rule and clerics that were not ruled by bishops (‘acephalous’ or headless clerics), the latter are described as “gewitlease nytenu” [witless animals]. While they may pretend to be clerics, they lead base lives. They are neither clerical nor lay and, thus, the rule explicitly states, they resemble centaurs:
Hi sind gelice ypocentauris, þa ne synt naðer ne hors \ne/ men, ac synt gemenged, swa se bisceop cwæð, Ægðer ge cynren ge tudor is twybleoh. Þæra sceanda and þæra swæma mænigeo wæs æfre ure westdæl afylled.
[They are like centaurs which are neither horse nor men but are mixed as the bishop said, ‘Their kindred as well as their offspring is dual’ (a reference to Virgil’s Aeneid). Our western world was forever filled by a host of these imposters and idlers.] (trans. Langefeld 2003, p. 382)
Given their appearance on boats of Viking invaders and their link to unruly clerics, it seems centaurs did not have a good reputation in early medieval England. Matters change, however, when we take into account an important medical text.
Chiron, a centaur-doctor in the Old English Herbal
London, British Library, Cotton Vitellius c.iii opens with a full-page miniature of a man and a centaur offering a book to a blue-veiled individual. The texts that follow this miniature are the Old English Herbal and an Old English translation of Medicina de quadrupedibus [Remedies of four-footed animals]. The presence of this centaur is not an artistic flourish, as the entry in the Old English Herbal for the herb centaury demonstrates: “Eac ys sæd þæt Chyron centaurus findan sceolde þas wyrta þe we ær centauriam maiorem 7 nu centauriam minorem nemdon, ðanun hy eac þone naman healdað centaurias” (de Vriend 1984, p. 82) [It is also said that Chiron the centaur had to find the herb that we earlier called centauriam maiorem and now called centauriam minorem, thence they also have the name centaury]. The centaur offering the book at the start of this manuscript, then, is none other than Chiron, the wisest centaur of all Greek mythology and inventor of, among other things, botany and pharmacy!
This same Chiron is associated with the zodiac sign Sagittarius, which of course was also known to the Anglo-Saxons:
To sum up: Whether half-assed or half-horsed, on Viking boats or in monastic rules, as a mythological medicine man-horse or a zodiac sign, centaurs clearly left their mark (or: hoofprints) in the cultural record of early medieval England!
If you liked this blog post, you may also be interested in:
- Anglo-Saxon obscenities: Explicit art from early medieval England
- Anglo-Saxon aphrodisiacs: How to arouse someone from the early Middle Ages?
- Sitting down in early medieval England: A catalogue of Anglo-Saxon chairs
Works referred to:
- Bately, J. (1985). The Old English Orosius. EETS, s.s. 6 (London)
- Campbell, A. (1949). Encomium Emmae Reginae (London)
- Langefeld, B.T (2003). The Old English Version of the Enlarged Rule of Chrodegang: Edited together with the Latin Text and an English Translation. Münchener Universitätsschriften, Texte und Untersuchungen zur Englischen Philologie, Band 26 (Frankfurt am Main)
- de Vriend, H.J. (1984). The Old English Herbarium and Medicina de quadrupedibus. EETS 286 (London)